Showing posts with label Abram. Show all posts
Showing posts with label Abram. Show all posts

Monday, December 3, 2018

Spiritual Formation (Spiritual Friendship part 2)

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… Lord said to Abram, “Go forth from your country, and from your relatives and from your father’s house, to the land which I will show you… (Holy Bible: New American Standard Bible, Gen. 12:1)

Boaz replied to [Ruth], “All that you have done for your mother-in-law after the death of your husband has been fully reported to me, and how you left your father and your mother and the land of your birth, and came to a people that you did not previously know. (Ibid. Ruth 2:11)

           In the last blog, we began to look at the relationship between Naomi and Ruth, and because of what we find in the Ruth narrative, we can see how one person can help to affect  another person’s spiritual formation.  With the benefit of hindsight, we can see that this relationship led to Ruth becoming a progenitor in the Davidic line (Ruth 4:13-17); i.e., leaving her pagan origins and joining with Naomi was the catalyst that put her in the matriarchal line of the Messiah (Matt. 1:5).
            
          Although their period in the history of Israel is quite different, there are striking similarities between the Abraham story and Ruth’s story.  Both were pagans in their homelands (Josh. 24:2).  Abraham lived as an alien in a foreign land as did Ruth.  Interestingly, where Abraham has direct encounters with God to give him instructions and guidance (Gen. 17), Ruth has Naomi to guide and direct her (Ruth 2:22, 3:1-5).  Keep in mind, the Ruth narrative has for its backdrop the period of the Judges.  A time when people did what was right in their own eyes.  This period in Israel's history sounds very similar to our modern experience.

           Therefore, the spiritual friendship between Naomi and Ruth has great value to modern readers.  Imagine how strange the pre-monarchy structure of Israel would have been to an outsider, like Ruth.  This same sense of strangeness can exist when someone with no background in the Bible attempts to understand Christianity.
            
           As has been previously mentioned, the Ruth story happens during the period of the Judges.  The book of Judges is often misrepresented in our modern day because people have failed to understand its descriptive nature and mistook it for prescriptive.  If a person misunderstands the book in such a way, it is difficult to see its value and purpose.  That is where spiritual friendships are incredibly valuable.  Someone with a biblical background can guide and direct someone new in the scriptures.
            
           This is, of course, only one example of the value of spiritual friendships. Next week, we’ll continue our exploration of this topic. (Click here for Part 3)


Written by Pastor Ozzy

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Works Cited

1995. Holy Bible: New American Standard Bible. LaHabra: The Lockman Foundation.

Monday, July 23, 2018

Spiritual Formation (Relationship with God)

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Then the Lord God said, “Behold, the man has become like one of Us, knowing good and evil; and now, he might stretch out his hand, and take also from the tree of life, and eat, and live forever”— therefore the Lord God sent him out from the garden of Eden, to cultivate the ground from which he was taken. (Holy Bible: New American Standard Bible, Gen. 3:22-23)

The purpose of the Edenic expulsion was to prevent eating from the tree of life and thereby to live forever in a fallen state; however, it has also cause us to forget that we were created for relationship with God.  Almost everyone has new, old, steady, strained, and broken relationships, these are universal experiences.  These relationships can also be seen in the Bible.  Notice that unlike Noah (Gen. 5:7-29), it seems when Abraham is called there is no reason from the Genesis account to assume Abraham already had a relationship with God.  In fact, there are ancient Jewish legends outside of the Bible that Abraham’s father Terah was an idol maker (Ginzberg, Kindle location 2061)[1].

            Therefore, it seems that the Lord’s relationship with Abram (Gen. 12) is a new relationship.  In a new relationship, there is learning about each other.  Notice that Abram believed God when He promised a biological child (Gen. 15).  However, when Abram tried according to his will to bring about its fulfillment, his action of polygamy (Gen. 16:1-4) mirrored the practices of the ungodly line of Cain (Gen. 4:19).  On the contrary, it was God’s intention for Abram’s first wife Sarai to be the mother of the child of promise.  Could this be a case of Abram needing to know the Lord better?
            
            There may be another example when Abraham is tested by the Lord (Gen. 22).  In a classic movie, when the Lord tests Abraham, he questions Him, “Are you really the Lord my God?” (Scott 1966).  However, consider that Abraham was called out of a pagan and idolatrous culture.  To us, human sacrifices sound like a barbaric ritual of the unenlightened, but to Abraham, was it a normal religious practice from his culture?  Perhaps, when the Angel of the LORD called to Abraham and stopped him from sacrificing (Gen. 21:15-16), God was revealing more of His character to Abraham.  Was He saying, “You imagine a god similar to the gods of your culture; however, I AM a God much different than those gods worshiped by the pagans.”
            
            Therefore, in the new relationship, Abraham had to learn who God really was.  In like manner, we may follow the gods of our culture, or we can learn from the Bible about the character and nature of the true and living God.



Written by Pastor Ozzy


Ginzberg, Louis. 2011. Legends of the Jews. Amazon Digital Services LLC.
1995. Holy Bible: New American Standard Bible. LaHabra: The Lockman Foundation.
1966. The Bible: In The Beginning. Directed by John Huston. Performed by George C. Scott.




[1] This type of Midrash is called Aggadah (lore) and was never understood literally and is not doctrine.


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Monday, June 11, 2018

Spiritual Formation (Presence of God part 1)

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“The presence of God is the concentration of the soul’s attention on God, remembering that He is always present” (The Practice of the Presence of God, Kindle Location 467).
            
            In a way, our modern 21st-century American system has created a distinction between the sacred and the secular.  In other words, within reason, a person may have beliefs; however, strictly secular practices are required within our social order.  Beliefs are still allowed when they are restricted to the private life.  This dichotomy is a relatively new idea in history.  For instance, the earliest followers of Jesus were second-temple Jews, and their social life and their religion were principally one in the same.  God was a part of their everyday life.

In the pages of the Old Testament, there are examples of miraculous and unique encounters with the God of Israel.  The LORD appeared to Abram at Shechem (Gen. 12:7), also to Moses in a burning bush (Ex. 3).  Isaiah reports having seen the LORD in Solomon’s temple (Is. 6) and Ezekiel’s vision by the river Chebar (Ezek. 1) to name a few.  The narratives often express life-changing experiences, moments of calling or divine instruction.

This was the pattern in the Old Testament; however, in the pages of the New Testament, the message of God’s redemption and salvation through the death and resurrection of Jesus spread beyond ethnic Israel (Acts 8 & 10).  With that movement, the Apostle Paul expressed that God was not limited to temples built by men (17:24) and more than that, God is not far off, but in Him, we live and move (17:28).

Consider your life, every moment in the presence of God.  Your mornings, afternoons, evenings and nights.  Your work, social and family times.  When you’re awake and when you’re asleep.  Reflect that God is in both your religious and secular times.  Have you been aware of His presence?  Read these words from Brother Lawrence, “[To] know God, we must think about Him often.  Once we get to know Him, we will think about Him ever more often, because where our treasure is, there also is our heart!” (The Practice of the Presence of God, Kindle Location 327).

Perhaps in the next week, challenge yourself to be aware of God’s presence as often as you can and where ever you are.

Written by Pastor Ozzy

Lawrence, Brother. 1982. The Practice of the Presence of God. New Kensington: Whitaker House.

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