Showing posts with label Acts. Show all posts
Showing posts with label Acts. Show all posts

Tuesday, January 1, 2019

Spiritual Formation (Spiritual Friendship part 5)

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… [Barnabas] was a good man, and full of the Holy Spirit and of faith… he left for Tarsus to look for Saul; and when he had found him, he brought him to Antioch.  And for an entire year they met with the church and taught considerable numbers… (Holy Bible: New American Standard Bible, Acts 11:24-26)

I get by with a little help from my friends (Beatles 1967)


               If you were a fan of the American version of The Office, then you’ll remember an episode in season five where Michael Scott has quit Dunder Mifflin to start his own paper company (Novak 2009).  Pam Beesly also quit Dunder Mifflin to follow Michael, and the episode begins with Michael having a breakdown and doubting his decision.  Pam is the voice of reason to Michael and is there to encourage and motivate him.  Later in the episode, Pam has a moment of crisis and doubts her decision to follow Michael.  At that time, it is Michael that is the voice of reason for Pam.  Although this is not an example of Spiritual Friendship, it is a terrific example of one person needing another person to aid them through their struggles, doubts and fears, and because they are in it together, it is even more powerful. 

               To this point, in the past blogs we’ve looked at examples of Spiritual Friendship in the Old Testament.  However, the same concept can be found in the pages of the New Testament as well.  In fact, when Jesus started His ministry, one of the things He did was call followers like Peter, James, and John.  These three had a unique relationship with Jesus, they are the ones we see with Him on the Mount of Transfiguration (Mk. 9:2-8).  Then in the garden of Gethsemane, they are the ones who witness Jesus’ distress and hear his expression of deep grief (Mk. 14:33-34).

                Other examples come from the life of the Apostle Paul and his relationship to Barnabas.  When Christianity spread from Jerusalem to Antioch, Barnabas was sent by the Church to encourage and minister there.  He was able to see that the work was too great for one person and therefore, he went and found Paul to help (Acts. 11:25-26).  This year of ministering together must have forged a bond between the two, because after this, they are set apart by the Holy Spirit to spread the Gospel further.  Possibly as early as AD 46 and going as late as 48, these two men embarked on a missionary journey together.  This included preaching the Gospel in Pisidian Antioch, where they would face criticism and conflict with Jews (Acts. 13:45).

               We must keep in mind, although both were well versed in the Scriptures and both were filled with the Holy Spirit, they were still human.  Therefore, they were subject to all the doubts and insecurities that all people are subject to when criticized and maligned.  Perhaps, one of the reasons that the Lord put them together was so that one could encourage the other if doubts and insecurities set in during the mission.



Next week, we’ll begin to transition from Spiritual Friendship into Spiritual Guidance.


Written by Pastor Ozzy

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Works Cited

Beatles, The. 1967. With a Little Help from My Friends. Comps. John Lennon and Paul McCartney.
1995. Holy Bible: New American Standard Bible. LaHabra: The Lockman Foundation.

Novak, B. J. 2009. Dream Team, The Office, Season 5, Episode 22. Directed by Paul Feig. Performed by Steve Carell, Jenna Fischer.

Monday, July 9, 2018

Spiritual Formation (Church part 3)

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“I don’t need to go to church [building/service] because I can worship God when I’m _____ (fill in the blank).”

Let us imagine that the earliest followers of Jesus had adopted this attitude towards Church.  Perhaps the book of Acts would have sounded more like this:

Jesus was lifted up as the apostles looked on and a cloud received Him.  After these things, Peter began to understand Jesus’ messiahship and mission as a suffering servant and drew away to himself Mark who is also called John.  Matthew however, understood Jesus to be King of the Jews, the fulfiller of Old Testament prophecies.  Luke does not exist in this alternate timeline, and that shall soon be explained.  Finally, the disciple whom Jesus loved believed that He would best be understood through Greek thought expressed in Jewish terms.  In a similar way, James, Andrew, Philip and Thomas, Bartholomew, the other James, Simon and the other-other James all thought they had the best understanding of Jesus, this being only through a personal relationship with Him.  Soon thereafter, the disciples each went their separate ways, preaching their esoteric take on Jesus.  Therefore, there was no three thousand converts at Pentecost, but each disciple drew a small group to them.  They continually devoted themselves to their apostles teaching.  There was no lasting fellowship, breaking of bread or prayer.

Therefore, the Jesus movement splintered into several groups, and the Sanhedrin forgot about it, much like Judas the son of Hezekiah (a messianic claimant who you’ve never heard of, mentioned in Josephus).  Therefore, Saul wasn’t persecuting the Way, and he never joined it, which explains why there is no Luke in this timeline.

Perhaps this is how the alternate New Testament would have ended.

Someone once pointed out that Jesus said, “When you fast…” (Matt. 6:16) and not “If you fast…” the point being that a discipline like fasting should not be regarded as optional.  In the same way, why should the call to fellowship be disregarded?  Can a Christian or group of Christians worship on a weekend camping trip or a day at the lake?  Of course, but it should be asked what form does that worship take?  Is a Bible devotion given?  Did someone bring a guitar for some music worship or do they sing acapella?  Is there prayer time or communion?

Eventually, we will explore the subject of a personal relationship with the Lord; however, this Church subject cannot be overlooked.  Communal worship was part of the Mosaic form of worship, and clearly, New Testament authors saw that communal aspect as vital.  Reflect on Acts 2:42, continual devotion to the apostles teaching, fellowship, communion, and prayer.


“Therefore, a Christian needs another Christian who speaks God’s Word to him.  He needs him again and again when he becomes uncertain and discouraged, for by himself he cannot help himself without belying the truth” (Bonhoeffer, Kindle Location 112).


Written by Pastor Ozzy



Bonhoeffer, Dietrich. 1949. Life Together. Munich: Chr. Kaiser.

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Monday, June 11, 2018

Spiritual Formation (Presence of God part 1)

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“The presence of God is the concentration of the soul’s attention on God, remembering that He is always present” (The Practice of the Presence of God, Kindle Location 467).
            
            In a way, our modern 21st-century American system has created a distinction between the sacred and the secular.  In other words, within reason, a person may have beliefs; however, strictly secular practices are required within our social order.  Beliefs are still allowed when they are restricted to the private life.  This dichotomy is a relatively new idea in history.  For instance, the earliest followers of Jesus were second-temple Jews, and their social life and their religion were principally one in the same.  God was a part of their everyday life.

In the pages of the Old Testament, there are examples of miraculous and unique encounters with the God of Israel.  The LORD appeared to Abram at Shechem (Gen. 12:7), also to Moses in a burning bush (Ex. 3).  Isaiah reports having seen the LORD in Solomon’s temple (Is. 6) and Ezekiel’s vision by the river Chebar (Ezek. 1) to name a few.  The narratives often express life-changing experiences, moments of calling or divine instruction.

This was the pattern in the Old Testament; however, in the pages of the New Testament, the message of God’s redemption and salvation through the death and resurrection of Jesus spread beyond ethnic Israel (Acts 8 & 10).  With that movement, the Apostle Paul expressed that God was not limited to temples built by men (17:24) and more than that, God is not far off, but in Him, we live and move (17:28).

Consider your life, every moment in the presence of God.  Your mornings, afternoons, evenings and nights.  Your work, social and family times.  When you’re awake and when you’re asleep.  Reflect that God is in both your religious and secular times.  Have you been aware of His presence?  Read these words from Brother Lawrence, “[To] know God, we must think about Him often.  Once we get to know Him, we will think about Him ever more often, because where our treasure is, there also is our heart!” (The Practice of the Presence of God, Kindle Location 327).

Perhaps in the next week, challenge yourself to be aware of God’s presence as often as you can and where ever you are.

Written by Pastor Ozzy

Lawrence, Brother. 1982. The Practice of the Presence of God. New Kensington: Whitaker House.

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