Spiritual Formation (Spiritual Guidance part 2)

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For, in the first place, when you come together as a church, I hear that divisions exist among you; and in part I believe it (Holy Bible: New American Standard Bible, 1 Corinthians 11:18).

But solid food is for the mature, who because of practice have their senses

trained to discern good and evil (Ibid. Hebrews 5:14).

Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God. The one who does not love does not know God, for God is love (Ibid. 1 John 4:7-8).

               Often, the young learn from their elders.  You can read in Proverbs, “The beginning of wisdom is: Acquire wisdom…” (Ibid. 4:7).  A prominent place to acquire wisdom is from those who have been around a while and learned a thing or two about life.  However, age does not always mean maturity.  It’s likely that we’ve all seen adults act like children.  In a small community, there was a group of adults who were unhappy with the leadership of their church and decided to leave*.  However, this group of adults chose to make sure that everyone in their small community knew that they had left that church.  They called other members of the church and told them that they were more spiritual than that church and they should leave with them.  They went about spreading rumors about the pastor and his wife.  Oddly, these actions and behaviors sound more like what you find amongst immature teenagers, but, these were adults.  In fact, they were the parents of teenagers, adults who regarded themselves as mature and spiritual leaders.

                Perhaps, maturity is found more in action than in age.  We can see that very idea in the pages of the New Testament.  This principle can be seen in Jesus’ own words to believers when He said that we should let our lights shine before the unbelieving world.  Specifically, our actions, with the hope of bringing glory to God (Matt. 5:16).  His teaching evidently rubbed off on the Apostle John, because he wrote that, we should love in actions or in what we do, as opposed to simply by words (1 John 3:18).  Therefore, as you seek a Spiritual Guide, does their walk consist of gossip or in love, joy, and peace?  Do they display their spirituality by causing division and factions in the body or in kindness, goodness, and faithfulness?  When they speak of others is there malice and maligning or gentleness and self-control (Galatians 5:22-23)?  These fruits of the Spirit are real evidence of maturity.

[* People have left a church for a variety of reason, some good and some bad.  However, their actions speak louder of their spiritual walks than their words.]

Written by Pastor Ozzy

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Works Cited

1995. Holy Bible: New American Standard Bible. LaHabra: The Lockman Foundation.

Spiritual Formation (Reading Scriptures part 4 of 4)

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But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come.  He will glorify Me, for He will take of Mine and will disclose it to you. (Holy Bible: New American Standard Bible, John 16:13-14)

Some movies are meant to explore hidden meanings and deeper perspectives.  By analyzing the films, philosophies and ideas emerge from the dialog, from the settings or even from the camera angles.  Sometimes, directors come out and explain the subtext of their movie in hopes that their film becomes more than amusement, it transcends into our conscious and changes our outlook.  In a way, this is the role of the Holy Spirit and His movie is the Bible.  Over the past few weeks, we’ve been exploring an ancient reading system, and here we are at our final step.  This last step may sound like over spiritualized mumbo-jumbo; but it is at its core, hearing the voice of God speak through His word.

In week one, we listened.  Like a text message or email from a friend that we’ve wanted to hear from, we read the passage making sure to hear every written word.  We listen intentionally.   In week two, we used our mind’s eye to see the passage.  Words have meanings, and they can be used to paint a picture.  Here we let the text move from words to images.  Last week, we prayed.  Those images triggered our thoughts, and we reshaped those thoughts into a prayer to God.  Now, we let God’s response reshape us.

This time, the exercise is all on you.  In the past, we’ve explored a scripture together.  Now, you do it alone.  Perhaps, start with a familiar passage, one that has spoken to you before, even your life verse.  Like many other things, you’ll get out of this, what you put into it.

Find a quiet, comfortable spot and open to the passage of scripture.  Begin at step one and start to work your way through all the steps.  When you get to step four, hear the voice of God using the scripture to reform, transform, and renew you.

But prove yourselves doers of the word, and not merely hearers who delude themselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror; for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was. (James 1:22-24)

And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect. (Rom. 12:2)

Written by Pastor Ozzy

 

1995. Holy Bible: New American Standard Bible. LaHabra: The Lockman Foundation.

Spiritual Formation (Reading Scriptures part 3 of 4)

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He restores my soul; He guides me in the paths of righteousness for His name sake. (Holy Bible: New American Standard Bible, Ps. 23:3)

But Hannah replied, “… I have poured out my soul before the Lord. (Ibid. 1 Sam. 1:15)

            One of the questions that the early church asked in recognizing which writings were Scripture [i.e., Bible] and which were not, was whether or not a text had life-transforming power (From God to Us How We God Our Bibles, Kindle location 1319).  In one sense, they were asking the texts, did they contain truth and did that truth set them free (John 8:23).  The next step in this ancient Bible reading practices involves this question; however, it is us asking the text or the truth of the text to set us free.  In other words, we shape our prayers to God through the freedom brought through the texts.

            In the first part of this series we listened to the text of Psalms 66:16, “Come and hear, all who fear God, and I will tell of what He has done for my soul” (NASB).  If you went through step two, described in last week’s blog meditation, then you should go back and apply that lesson to Psalm 66:16 also.  Now we pray as we read the Scripture.  Ask the Holy Spirit to steer feelings that arise in your soul from the Scripture.  When they spring up, offer them back to God as the Spirit leads.

 

For example, Ps. 66:16 contains the words, “fear God”, what emotions or ideas do these words produce in your soul?  This can be a profound or powerful idea.  Remember the children of Israel at Mount Sini, in fear of God they cried for Moses alone to speak to them (Ex. 20:19).  In Deuteronomy, there is a command to, “… fear the LORD your God and walk in all His ways and love Him…” (10:12).  Jesus, who reconciles us to the Father and shows us the Father’s love also says to fear Him (Matt. 10:28).  Ask the Holy Spirit, what does it mean to fear God in the way the Scriptures teach?  Offer it as a prayer, asking Him to instruct your heart, your mind and, your soul to fear God in this way.  However, do not neglect the second part of the verse, where the Psalmist is excited to tell of what God has done in his soul.  What has God done in your soul?  Perhaps ask for the opportunity to tell someone what God has done in your soul.

Scripture is a powerful tool that God uses in our lives.  Praying and being attentive to how the Holy Spirit can lead you through the Scriptures can remind you of the power found in the Word of God.

For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart. (Holy Bible: New American Standard Bible, Heb. 4:12)

[Next week: Hearing from God]

Written by Pastor Ozzy

1995. Holy Bible: New American Standard Bible. LaHabra: The Lockman Foundation.

Norman L. Geisler and William E Nix. 2013. From God to Us How We God Our Bibles. Matthews: Bastion Books.

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Spiritual Formation (From church to individual)

“…let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together…” (Heb. 10:24 -25a NASB).

“I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing” (John 15:5 NASB).

           

            Perhaps you've heard of the blind men and the elephant parable from India.  In this parable one blind person touches the elephant’s trunk and concludes that an elephant is like a snake.  Another touches the elephant’s ear and concludes that an elephant is very thin and flimsy.  Another touches his leg and concludes that an elephant is very large and thick.  The point is that each is only understanding one part of an elephant but missing the bigger picture.  An elephant is more than a trunk, ears, tusks, legs, body and a tail; moreover, the whole is the sum of the parts.  In a similar way, we cannot be formed into Christ by only focusing on one part of our lives.  Also, we cannot keep beating the drum on why the Christian life is meant for community.  Hopefully, you've seen this truth from scripture and the witness of Christians that have gone before us.

            Paul’s illustration of the Church being a body in 1^st Corinthian 12, is an easy picture to understand.  The body is made of different parts, i.e. hands, eyes, ears, mouth, nose and so on.  The Church is made of people who are different and gifted in different areas for ministry.  An eye cannot say to a hand, I don’t need you and in the same way, one Christian cannot say to another, I don’t need you.  An eye cannot say that because they are not a hand, they are not part of the body, in the same way, a Christian cannot see another Christian using their gifts and conclude that since they are not gifted the same way, they are not part of the Church.  Therefore, it is not a complicated metaphor, the only question is, will you obey the scriptures?

            However, our formation is a personal and individual venture as well.  The prophet Hosea describes the people of his day as egocentric vines (10).  There they are said to produce the fruit themselves and when that fruit increased so did their faithlessness and idolatry (v. 1 & 2).  In contrast to that, Jesus describes Himself as the true vine and his followers as the branches.  It is only through His support and nurturing that we can produce fruit and apart from Him we can do nothing.

            Therefore, over the next several blogs, we’ll turn our attention to what it means for Christ to be our vine and for us to be His branches.  Reflecting on the example of the elephant parable, would it be correct to state that part of an elephant is similar to a snake?  However, that is only one part of many.  Similarly, the goal of spiritual formation is not just for one part of ourselves, but all of ourselves to be transformed into Christlikeness.

Written by Pastor Ozzy

1995. Holy Bible: New American Standard Bible. LaHabra: The Lockman Foundation.

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Spiritual Formation (Church part 3)

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“I don’t need to go to church [building/service] because I can worship God when I’m _____ (fill in the blank).”

Let us imagine that the earliest followers of Jesus had adopted this attitude towards Church.  Perhaps the book of Acts would have sounded more like this:

Jesus was lifted up as the apostles looked on and a cloud received Him.  After these things, Peter began to understand Jesus’ messiahship and mission as a suffering servant and drew away to himself Mark who is also called John.  Matthew however, understood Jesus to be King of the Jews, the fulfiller of Old Testament prophecies.  Luke does not exist in this alternate timeline, and that shall soon be explained.  Finally, the disciple whom Jesus loved believed that He would best be understood through Greek thought expressed in Jewish terms.  In a similar way, James, Andrew, Philip and Thomas, Bartholomew, the other James, Simon and the other-other James all thought they had the best understanding of Jesus, this being only through a personal relationship with Him.  Soon thereafter, the disciples each went their separate ways, preaching their esoteric take on Jesus.  Therefore, there was no three thousand converts at Pentecost, but each disciple drew a small group to them.  They continually devoted themselves to their apostles teaching.  There was no lasting fellowship, breaking of bread or prayer.

Therefore, the Jesus movement splintered into several groups, and the Sanhedrin forgot about it, much like Judas the son of Hezekiah (a messianic claimant who you’ve never heard of, mentioned in Josephus).  Therefore, Saul wasn’t persecuting the Way, and he never joined it, which explains why there is no Luke in this timeline.

Perhaps this is how the alternate New Testament would have ended.

Someone once pointed out that Jesus said, “When you fast…” (Matt. 6:16) and not “If you fast…” the point being that a discipline like fasting should not be regarded as optional.  In the same way, why should the call to fellowship be disregarded?  Can a Christian or group of Christians worship on a weekend camping trip or a day at the lake?  Of course, but it should be asked what form does that worship take?  Is a Bible devotion given?  Did someone bring a guitar for some music worship or do they sing acapella?  Is there prayer time or communion?

Eventually, we will explore the subject of a personal relationship with the Lord; however, this Church subject cannot be overlooked.  Communal worship was part of the Mosaic form of worship, and clearly, New Testament authors saw that communal aspect as vital.  Reflect on Acts 2:42, continual devotion to the apostles teaching, fellowship, communion, and prayer.

“Therefore, a Christian needs another Christian who speaks God’s Word to him.  He needs him again and again when he becomes uncertain and discouraged, for by himself he cannot help himself without belying the truth” (Bonhoeffer, Kindle Location 112).

Written by Pastor Ozzy

Bonhoeffer, Dietrich. 1949. Life Together. Munich: Chr. Kaiser.

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Spiritual Formation (Church part 2)

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